Sharpeville: Brutal massacre that galvanised anti ... - Emma Clancy The Sharpeville police were not caught totally by surprise for the demonstration, as they had already been forced to drive smaller gangs of more militant … They were deprived of racial equality with the whites. Published in An Phoblacht on 25 March 2010. On the 21st of March 1960, black residents of Sharpeville took to the police station to protest against the use of the dompas in South Africa. A dompass in those days was an Identification Document that determined who you were, your birth date, what race you are and permission from your employers to be in a specific place at a specific time. Sharpeville Massacre The anti-apartheid movement responded to the massacre with grief, anger, disbelief and an overall new resolve to continue to resist the now murderous regime. The embers of the disaster were yet simmering when the South African cricket team landed in London via Amsterdam on 17 April. The-Sharpeville-Massacre-1960. The mood of the protest had started out as peaceful and festive when there were only few people present but as … ← Previous Media. Lodge's study of the Sharpeville massacre is a meticulous but overstuffed history of the 1960 clash between black protestors and white policemen in the South African township of Sharpeville, which left 67 protestors dead and nearly 200 wounded, most shot in the back while running away. After payment, your answer will be immediately delivered to your email (so don't forget to check your spam folder in case you don't see anything!) In 1998, the Truth and Reconciliation Commission of South Africa described the extent of the human rights violations by police during these events. The massacre was caused by several factors mainly relating to the way in which blacks were treated by whites and the government in South Africa.

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